Ultimate religion of human life
Ultimate religion of human life. There are three main parts in life – thought, practice and action. As a result, humans are called thinkers, seekers and practitioners. When a person turns his karmadhara firmly in a particular direction and concentrates by concentrating in it, then his seeker form is seen. The mind has great importance in the field of spiritual practice. Due to this, the mind wandering is engulfed in spiritual practice. These three forms can be found in a human being. Some may be more thinkers, others may be more seekers or more diligent.
The thinker is called a philosopher. The Advaita form of Shankaracharya is that of thinker or philosopher. Govind is of devotion or ascetic form. While drowning in water, the form of obedience to the mother to preach is of a working man. Tulsidas is a thinker or philosopher who discusses the names and Ram in Maya and Manas in Vinay Patrika. Tulsidas is the seeker form who writes Vinayapatrika with concentration. Tulsidas, who struggles with sorrows, laughs off the neglect of Shaivas and provides enlightenment to his sons after the swearing of heaven of friend Todarmal, is a formidable form.
Like human beings, there are three forms of nation, literature and religion. In every sect, religion, caste and society, these three organs can be seen in philosophy, practice and practice. If a religion or philosophy becomes dominant then some practice or practice is dominant. Hinduism is a philosophy of religion. In this, cultivation also spread a lot, but now there is neither practice nor practice. Acharya Gorelal ji says that there is no religion in the world similar to the interest of another and there is no wrongdoing or sin like giving pain to another. Religion is the only quality to bear. Who will be more virtuous than society, who will hold society. The criterion of religion is to be devoid of human beings. He who does everything for his own pleasure by being selfish will be called unrighteous.